Truth Collective

“Obama Fails in Middle East” by Robert Dreyfuss

From their call to action page:

On August 26-28, 2008 the Sulha Peace Project organized its 7th annual gathering for thousands of Arabs, Jews, Israelis, Palestinians, secular and religious, young and old to share their pain, to dance, to pray, to learn about each other, and ultimately to coexist for three days and three nights just a few miles outside of Jerusalem.

With all the politics, rhetoric, and intellectual analysis surrounding the Israeli-Palestinian conflict, sometimes you forget there are still good people out there trying to make a difference from the ground up. A while ago a friend invited me to join the Sulha Peace Project on facebook, a group all about bringing people together to talk about and share their pain/suffering.

They are running a campaign right now and looking for donations. Check out the campaign, it’s definitely a worthy cause to give to, and you can also find them on facebook.

from his blog:

One does not need to look far down the road to see the point where a two-state solution will no longer be a practical possibility. What will the United States do then? What will American policy be when it makes no sense to talk about a two-state solution, because Israel effectively controls all of what we used to call Mandate Palestine? What vision will President Obama and Secretary Clinton have for the Palestinians and for Israel when they can no longer invoke the two-state mantra? There are only three alternative options at that point…

…

Bottom line: If the two-state solution dies, as seems increasingly likely, the United States is going to face a very awkward set of choices. That’s one reason why Obama and his team — as well as Israel’s friends in the United States — should move beyond paying lip-service to the idea of creating a Palestinian state and actually do something about it. But it’s hard to be optimistic that they will.

the rest.

Excellent article jc sent me about the Israeli war on Gaza and the contextual history of the Palestinian-Israeli conflict. Here’s a quote:

Israel likes to portray itself as an island of democracy in a sea of authoritarianism. Yet Israel has never in its entire history done anything to promote democracy on the Arab side and has done a great deal to undermine it. Israel has a long history of secret collaboration with reactionary Arab regimes to suppress Palestinian nationalism. Despite all the handicaps, the Palestinian people succeeded in building the only genuine democracy in the Arab world with the possible exception of Lebanon. In January 2006, free and fair elections for the Legislative Council of the Palestinian Authority brought to power a Hamas-led government. Israel, however, refused to recognise the democratically elected government, claiming that Hamas is purely and simply a terrorist organisation.

America and the EU shamelessly joined Israel in ostracising and demonising the Hamas government and in trying to bring it down by withholding tax revenues and foreign aid. A surreal situation thus developed with a significant part of the international community imposing economic sanctions not against the occupier but against the occupied, not against the oppressor but against the oppressed.

As so often in the tragic history of Palestine, the victims were blamed for their own misfortunes. Israel’s propaganda machine persistently purveyed the notion that the Palestinians are terrorists, that they reject coexistence with the Jewish state, that their nationalism is little more than antisemitism, that Hamas is just a bunch of religious fanatics and that Islam is incompatible with democracy. But the simple truth is that the Palestinian people are a normal people with normal aspirations. They are no better but they are no worse than any other national group. What they aspire to, above all, is a piece of land to call their own on which to live in freedom and dignity.

Like other radical movements, Hamas began to moderate its political programme following its rise to power. From the ideological rejectionism of its charter, it began to move towards pragmatic accommodation of a two-state solution. In March 2007, Hamas and Fatah formed a national unity government that was ready to negotiate a long-term ceasefire with Israel. Israel, however, refused to negotiate with a government that included Hamas.

It continued to play the old game of divide and rule between rival Palestinian factions. In the late 1980s, Israel had supported the nascent Hamas in order to weaken Fatah, the secular nationalist movement led by Yasser Arafat. Now Israel began to encourage the corrupt and pliant Fatah leaders to overthrow their religious political rivals and recapture power. Aggressive American neoconservatives participated in the sinister plot to instigate a Palestinian civil war. Their meddling was a major factor in the collapse of the national unity government and in driving Hamas to seize power in Gaza in June 2007 to pre-empt a Fatah coup.

The war unleashed by Israel on Gaza on 27 December was the culmination of a series of clashes and confrontations with the Hamas government. In a broader sense, however, it is a war between Israel and the Palestinian people, because the people had elected the party to power. The declared aim of the war is to weaken Hamas and to intensify the pressure until its leaders agree to a new ceasefire on Israel’s terms. The undeclared aim is to ensure that the Palestinians in Gaza are seen by the world simply as a humanitarian problem and thus to derail their struggle for independence and statehood.

As always, mighty Israel claims to be the victim of Palestinian aggression but the sheer asymmetry of power between the two sides leaves little room for doubt as to who is the real victim. This is indeed a conflict between David and Goliath but the Biblical image has been inverted – a small and defenceless Palestinian David faces a heavily armed, merciless and overbearing Israeli Goliath. The resort to brute military force is accompanied, as always, by the shrill rhetoric of victimhood and a farrago of self-pity overlaid with self-righteousness. In Hebrew this is known as the syndrome of bokhim ve-yorim, “crying and shooting”.

The full article is available at The Guardian.